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May 4 2008, 9:47 AM EDT (current)	meggle
Apr 23 2008, 8:44 AM EDT	clemio	1 word added

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Pistrinum

Bread in Pompeii was produced daily in local bakeries. The Pistrinum on Vicolo Storto (Reg VII, Ins 2, 22) belonged to N. Popidius Priscus and is a fine example of a bakery in which the whole cycle of breadmaking from milling to baking the bread was performed (pictured right).

After baking, bread was then generally sold in an adjoining shop, although this was not always the case.

In this establishment the equipment for the production of bread consisted of four millstones of porous lava, a hard wearing stone that wouldn't lose fragments and spoil the flour produced.

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The form of the millstones resembled an hourglass with a hollow catullus rotating above a cone-shaped centre set on a masonry base. Driving the milling process were horses or oxen yoked to a beam inserted into a slot in the catullus.

To the left of the millstones in the above picture can be seen an oven which was used for baking the bread.

Two rooms next to the oven were used for storage of the newly baked bread and as a granary.

In this pistrinum there was no adjoining shop, so the bread must have been sold on to other shops or itinerant vendors.

The pistrinum on Cardo V in Herculaneum is very similar in style as can be seen by the photograph on the left.

Fullonica

There were several laundries in Pompeii of which the Fullonica of Stephani (Reg I, Ins 6, 7) is a fine example. Formerly a private house, it had been completely altered to form the laundry. It was excavated in 1911 and found to be in excellent condition, allowing the whole process of laundering clothes to be examined.
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.. The laundry was then put in larger tubs where the clothes were again trampled in a mixture of water and degreasing substances such as soda and human or animal urine. .. Containers for the urine used in washing were found near these tubs. Fullonicae generally invited passersby to urinate in amphoras set in the lanes and near the entrances to the premises. The next step in the process was to soften the fabrics which had become hardened by the urine by treating them with a special type of clay (cretae fullonicae), followed by a thorough rinsing. Clothes were then hung out to dry on the roof terrace of the building. These procedures were then followed by carding to raise the nap, clipping brushing and finally pressing.

Dirty clothes generally arrived at the rear of the fullonica: more delicate materials were washed in the former atrium of the property, using a tub where the original impluvium had been. The less delicate clothes were processed at the rear of the building. Heavily stained clothes were initially trampled by workers in three tubs before joining the rest of the laundry. ..

Officina Coriariorum

However notorious for its unpleasant smell, the tannery, or officina coriariorum, was also part of urban life. Two have so far been identified, one near the Building of Eumachia, the other in a more appropriate location in the outskirts near the Stabian Gate. This tannery was the officina coriariorum of M. Vesonius Primus (Reg I, Ins 5, 2). Skins typically arrived at the tannery dried stiff and dirty with soil and gore. The tanners would soak the skins in water to clean and soften them. They would then pound and scour the skin to remove any remaining flesh and fat. Next, the tanner would loosen the hair fibres by soaking the skin in urine, before scraping them off with a knife.

Once the hair was gone, the tanners would remove the outer protein layer by pounding dung into the skin or soaking the skin in a solution of animal brains. Among the kinds of dung commonly used were that of dogs or pigeons. Sometimes the dung was mixed with water in a large vat, and the prepared skins were kneaded in the dung water until they became supple.
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It was this combination of urine, animal faeces and decaying flesh that made ancient tanneries so malodorous.
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Owning a tannery was not without its rewards though, as evidenced by some magnificent finds. The picture (left) is of a mosaic tabletop from the triclinium of the tannery of M. Vesonius Primus (now in Naples). The skull is crowned with a carpenter's square and plumb-bob, which dangles before its empty eyesockets (death as the great leveller), while below is an image of the ephemeral and changeable nature of life: a butterfly (the soul) atop a wheel (fortune). On each side, kept in perfect balance by death, are the symbols of wealth and power on the left (the sceptre and purple) and poverty on the right (the beggar’s scrip and stick).

Lupanar

The Lupanar (Reg VII, Ins 12, 18) is one of over twenty-five houses of prostitution known in Pompeii, although it is believed to be the only one purpose built for such use. The others are to be found on the first floors of inns or taverns or even in private houses, or consisted of a room with a bed, accessible directly from the street. As illustration, a few of the brothels are marked on the map above. The lupanar had ten rooms, five on the ground floor and five larger ones on the upper floor accessed by a wooden staircase (see photograph opposite). The rooms had built in masonry beds onto which mattresses were placed.

Erotic scenes were painted above each door and the walls bore a large number of inscriptions (over 120) scratched by the clients and the working girls.

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The prices were very low, one of the reasons being that these brothels were frequented by the lower levels of society and by slaves. On average the cost of a sexual service was two asses, the equivalent of the cost of a loaf of bread.

Thermopolium

A thermopolium was the equivalent of a modern day cafe/bar. Hot and cold food was sold from what was usually an 'L' shaped masonry counter containing terracotta vessels.

This varied from a caupona, which was more like an inn or tavern where hot meals were served to diners seated around a table.

The map above shows the location of mainly thermopolia but sometimes the exact nature of a building becomes blurred, so some of the properties could be a mixture of both these facilities.