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Map of Pompeii Showing a Selection of Commercial Premises |
PistrinumThe Pistrinum on Vicolo Storto (Reg VII, Ins 2, 22) belonged to N. Popidius Priscus and is a fine example of a bakery in which the whole cycle of breadmaking from milling to baking the bread was performed (pictured right). After baking, the bread was then generally sold on in an adjoining shop, although this was not necessarily always the case. In this establishment the equipment for the production of bread consisted of four millstones made from porous lava, a very hard wearing stone that wouldn't lose fragments and spoil the flour produced. |
.. To the left of the millstones in the top picture and centre in the picture on the right can be seen the oven which was used for baking the bread. | The form of the millstones resembled an hourglass with a hollow catullus rotating above a cone-shaped centre set on a masonry base. Driving the milling process were horses or oxen yoked to a beam inserted into a slot in the catullus. .. |
| Two rooms next to the oven were used for storage of the newly baked bread and as a granary. In this pistrinum there was no adjoining shop, so the bread must have been sold on to other shops or itinerant vendors. The pistrinum on Cardo V in Herculaneum is very similar in style as can be seen by the photograph on the left above. FullonicaThere were several laundries in Pompeii of which the Fullonica of Stephani (Reg I, Ins 6, 7) is a fine example. Formerly a private house, it had been completely altered to form the laundry. It was excavated in 1911 and found to be in excellent condition, allowing the whole process of laundering clothes to be examined. |
.. The laundry was then put in larger tubs where the clothes were again trampled in a mixture of water and degreasing substances such as soda and human or animal urine. .. Containers for the urine used in washing were found near these tubs. Fullonicae generally invited passersby to urinate in amphoras set in the lanes and near the entrances to the premises. | Dirty clothes generally arrived at the rear of the fullonica: more delicate materials were washed in the former atrium of the property, using a tub where the original impluvium had been. The less delicate clothes were processed at the rear of the building. Heavily stained clothes were initially trampled by workers in three tubs (pictured left) before joining the rest of the laundry. .. The next step in the process was to soften the fabrics which had become hardened by the urine by treating them with a special type of clay (cretae fullonicae), followed by a thorough rinsing. Clothes were then hung out to dry on the roof terrace of the building. These procedures were then followed by carding to raise the nap, clipping brushing and finally pressing. |
Officina CoriariorumHowever notorious for its unpleasant smell, the tannery, or officina coriariorum, was also part of urban life. Two have so far been identified, one near the Building of Eumachia, the other in a more appropriate location in the outskirts near the Stabian Gate. This tannery was the officina coriariorum of M. Vesonius Primus (Reg I, Ins 5, 2). Skins typically arrived at the tannery dried stiff and dirty with soil and gore. The tanners would soak the skins in water to clean and soften them. They would then pound and scour the skin to remove any remaining flesh and fat. Next, the tanner would loosen the hair fibres by soaking the skin in urine, before scraping them off with a knife. .. It was this combination of urine, animal faeces and decaying flesh that made ancient tanneries so malodorous. .. Owning a tannery was not without its rewards though, as evidenced by some magnificent finds. The picture (left) is of a mosaic tabletop from the triclinium of the tannery of M. Vesonius Primus (now in Naples). The skull is crowned with a carpenter's square and plumb-bob, which dangles before its empty eyesockets (death as the great leveller), while below is an image of the ephemeral and changeable nature of life: a butterfly (the soul) atop a wheel (fortune). On each side, kept in perfect balance by death, are the symbols of wealth and power on the left (the sceptre and purple) and poverty on the right (the beggar’s scrip and stick). |
| There are more than 160 thermopolia in Pompeii, of which almost half have marble surfaced counters (above left). For a detailed study of these bars, there is a paper by J. Clayton Fant which is well worth reading. |
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clemio |
Latest page update: made by clemio
, Jul 13 2009, 7:11 AM EDT
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Brothel
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Bustuariae
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Map of Pompeii
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